19 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
5987 | Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von] |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
24043 | Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle] |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |